Arab National Identity in Online Humour: Sociolinguistic Perspective

##plugins.themes.bootstrap3.article.main##

##plugins.themes.bootstrap3.article.sidebar##

  Alina Kucherenko

Abstract

This paper deals with the peculiarities of language code choice as a means of national self-expression in the Arabic social media humour (in particular, in memes and jokes). In the globalized online communities, humour can play a pivotal role for the rapprochement of in-group members based on a certain type of their identity (national, social, gender, etc.). In this study, the notion of Arab national identity refers to the entire Ummah and, on the other hand, to the representatives of different Arab countries as well. It is reflected on the Arabic language variation online and beyond. This research revealed diverse language attitudes conveyed within the “self – other” binary opposition. The analysis of over 1,000 online posts (Egyptian, Iraqi, Moroccan, and other) showed that the commonality with the in-group members is expressed with the language code which is considered the closest for the recipients. It is indicated to the predominance of colloquial varieties (territorial dialects, sociolects, youth slang) with the variation in their written transmission. Modern Standard Arabic is used as well, sometimes with minor deviations from the norm or with the colloquial lexis insertions. Both explicit and implicit lexical tools (colloquial and slang words, precedent lexis, etc.) are utilized to stress the uniqueness of “self”. Different codes are used to create the contrast between “self” (all Arabs / a certain Arab country) and “other” (all non-Arabs / the West / a certain Arab or non-Arab country, etc.). The studied varieties were also affected by the sociocultural context, topics of posts, communicants’ situational roles, the technology, and so forth. The results of this investigation ascertained that the Arabic language form used in the humorous posts is an integral part of the communicants’ identity as it demonstrates their belonging to a national group with its specific sociocultural, political, and historical background.

How to Cite

Kucherenko, A. (2023). Arab National Identity in Online Humour: Sociolinguistic Perspective. The World of the Orient, (4 (121), 97-108. https://doi.org/10.15407/orientw2023.04.097
Article views: 121 | PDF Downloads: 97

##plugins.themes.bootstrap3.article.details##

Keywords

Arab national identity; language code; meme; “self – other” binary opposition; social media humour

References

Androutsopoulos J. (2011), “From Variation to Heteroglossia in the Study of Computer-Mediated Discourse” in Thurlow C. and Mroczek K. (eds), Digital Discourse: Language in the New Media, Oxford University Press, Oxford, pp. 277–298. https://doi.org/10.1093/acprof:oso/9780199795437.003.0013

Bassiouney R. (2020), Arabic Sociolinguistics. Topics in Diglossia, Gender, Identity, and Politics, Georgetown University Press, Washington, DC. https://doi.org/10.2307/j.ctv10kmbxg

Benikalef A., Maros M. and Aladdin A. (2014), “Linguistic Analysis of Humor in Jordanian Arabic among Young Jordanians Facebookers”, Arab World English Journal, No. 3, Vol. 5, pp. 304–318.

Enverga M. R. (2019), “Meme-ing Europe: Examining the Europeanization of Humorous Discourse in an Online Meme Community”, Journal of Contemporary European Studies, No. 3, Vol. 27, pp. 317–342. DOI: https://doi.org/10.1080/14782804.2019.1624510

Haider A. S. and Al-Abbas L. S. (2020), “Stereotyping Arab Women in Jokes Circulated on Social Media During the Coronavirus Crisis”, European Journal of Humour Research, No. 1, Vol. 10. DOI: https://doi.org/10.7592/EJHR2022.10.1.569

Lesmana M. (2021), “A Critical Reading of Arabic Internet Memes against Patriarchal Systems”, Journal of International Women’s Studies, Vol. 22, No. 5, pp. 333–346, available at: https://vc.bridgew.edu/jiws/vol22/iss5/21 (accessed June 10, 2023).

Marone V. (2015), “Online humour as a community-building cushioning glue”, The European Journal of Humour Research, No 1, Vol. 3, pp. 61–83. DOI: https://doi.org/10.7592/EJHR2015.3.1.marone

Mekki A., Zribi I., Ellouze M. and Belgiuth L. H. (2022), “Sarcasm Detection in Tunisian Social Media Comments: Case of COVID-19”, in Ceci M., Flesca S., Masciari E., Manco G. and Raś Z. W. (eds), Foundations of Intelligent Systems. ISMIS 2022. Lecture Notes in Computer Science, Vol. 13515, pp. 44–51. DOI: https://doi.org/10.1007/978-3-031-16564-1_5

Nguyen D. and Rose C. P. (2011), “Language use as a reflection of socialization in online communities”, Proceedings of the Workshop on Languages in Social Media, Portland, Oregon, pp. 76–85.

Palloff M. and Pratt K. (2007), Building Online Learning Communities: Effective Strategies for the Virtual Classroom, 2nd ed., Wiley, San Francisco, CA.

Suleiman Y. (2003), The Arabic Language and National Identity: A Study in Ideology, Edinburgh University Press, Edinburgh.

Tyshchenko K. M. (2000), Metateoriya movoznavstva, Osnovy, Kyiv. (In Ukrainian).