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Dov Ber mi-Mezhirecz (1976), in R Schats-Uffenheimer (Ed.), Magid dvarav le-Yaaqov, Jerusalem. (In Hebrew).
Dubnov S. (1960), Toldot ha-hasidut, Tel Aviv. (In Hebrew).
Elimelekh mi-Lyzhansk (1978), Noam Elimelekh, Jerusalem. (In Hebrew).
Enelow H. (1913), “Kawwana: The Struggle for Inwardness in Judaism”, in Studies in Jewish Literature issued in honour of Professor K. Kohler, Berlin.
Etkes I. (2001), Baal Shem. Ha-Besht – Magiya, Mistika, Hanhaga, Jerusalem.
Fine L. (1997), “The Contamplative Practice of Yehudim in Lurianic Kabbalah”, in Jewish Spirituality, Vol. 2, New York.
Haim Tirer mi-Tshernovits (1970), Beer maim haim, Jerusalem. (In Hebrew).
Idel M. (1989), “Jewish Magic from the Renaissance Period to Early Hasidism”, in Religion, Science, and Magic, New York.
Idel M. (1993), Qabbalah: hebetim hadashim, Jerusalem. (In Hebrew).
Idel M. (1995), Hasidism, Between Ecstasy and Magic, New York.
Idel M. (1998), Messianic Mystics, New Haven and London.
Idel M. (2015), “ ‘Higher then time’: Observation on some concepts of time in Kabbalah and Hasidism”, in Time and Eternity in Jewish Mysticism, Leiden and Boston.
Idel M. (2015), “Visualization of Colors, 1: David ben Yehudah he-Ḥasid’s Kabbalistic Diagram”, Ars Judaica, No. 11.
Jacobs L. (1993), Hasidic Prayer, London.
Koyfman Ts. (2008), Be Kol darkeha dahu: Tfisat ha-elohut ve-ha-avoda be-geshmiut be-reiyaha-hasidut, Hotsaat Universita Bar Ilan. (In Hebrew).
Levi Itshaq mi-Berdichev (1958), Qdushat Levi, Jerusalem. (In Hebrew).
Liebes Y. (1993), Studies in the Zohar, Albany.
Menahem Mendel mi-Vitebsk (1989), Pri ha-arets, Jerusalem. (In Hebrew).
Menahem Nahum mi-Tshernobyl (1989), Meor eynayim, Jerusalem. (In Hebrew).
Moshe Haym Efraim mi-Sudylkov (1994), Degel mahane Efrayim, Jerusalem. (In Hebrew).
Nigal G. (1971), “Al meqorot ha-dvequt be-sifrut reshit ha-hasidut”, in Kiryat sefer, No. 46. (In Hebrew).
Pechter M. (1986), “Iqvot hashpaato shel sefer ‘Reshit hokhma’ le-R. Eliyahu de Vidas be-kitvey R. Yaaqov Yosef mi-Polonoye”, in Mehkarim be-Qabbalah, be filosofiya ehudit u-ve sifrut hamusar ve-ha-haut musagim le Ishayahu Tishby, Jerusalem. (In Hebrew).
Rabinowitsch Z. (1961), Ha-Hasidut ha-litait, Jerusalem. (In Hebrew).
Sack B. (1982), “Ha-Tfila be-Mishnato shel r. Moshe Qordovero”, in Daat, No. 9. (In Hebrew).
Sack B. (1986), “Iyun be-hashpaat r. Moshe Qordovero al ha-hasidut”, in Eshel Beer Sheva, No. 3. (In Hebrew).
Sack B. (1995), Be-Shaarey ha-qabbalah shel R. Moshe Kordovero, Jerusalem. (In Hebrew).
Sack B. (1997), “The Influence of Reshit hokhmah on the Teachings of the Maggid of Mezhirech”, in Hassidism reappraised, London, Portland and Oregon.
Schatz-Uffenheimer R. (1980), Ha-hasidut ke-mistika, Jerusalem. (In Hebrew).
Scholem G. (2008), Ha-shlav ha-aharon: Mehqarey ha-hasidut shel Gershom Sholem, Jerusalem. (In Hebrew).
Sefer Shivhey ha-Besht (2005), Rubinstein A. (Ed.), Jerusalem. (In Hebrew).
Shneur Zalman mi-Lyady (2005), Liqutey amarim: Tanya, Moscow.
Tishby I. (1971), Mishnat ha-zohar, Jerusalem. (In Hebrew).
Torat ha-Magid (1969), Vol. 1, Tel-Aviv. (In Hebrew).
Weiss J. (1997), The Studies in Eastern European Jewish Mysticism, Oxford.
Wilensky M. (1970), Hasidim u-mitnagdim, Vol. 1, Jerusalem. (In Hebrew).
Wortheym A. (1960), Halakhot ve-halikhot be-hasidut, Jerusalem. (In Hebrew).
Yaaqov Yosef mi-Polonoye (1973), Toldot Yaaqov Yosef, Jerusalem. (In Hebrew).
Zohar (1958), Jerusalem. (In Hebrew).
