MINORITY GROUPS IN PALESTINE DURINGTHE BRITISH MANDATE

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  Yu. Hazran

Abstract

Palestinian society during the Mandate period, like other societies in this region, was pluralistic from a religious point of view. This pluralism was not an obstacle to the formation of a national movement. At the same time, Christian and certainly Druze participation in the Palestinian national struggle diminished, especially since the early 1930s. This trend coincided with the intensification of the Islamization process of the national struggle. This process increased during the years of the revolt, deepening trends of alienation among these two groups. Poor participation of Christians and Druze in the active struggle was not the result of their religious differences, but mainly because of the failure of the Palestinian national movement to bridge the social, political, and religious gaps within the Palestinian society and to turn the rebellion of 1936–1939 into a formative event for creating a coherent and board-based national movement.
The present paper explores the sources and processes that led to segregation, isolation and alienation among these groups during the British mandate. The paper will argue that low participation was a consequence of structural weakness that accompanied the Palestinian national movement because of the Mufti’s factional approach, internal schisms, and the absence of a cohesive national program. It was also a result of the inability of the Palestinian national movement to channel local loyalties into a common national denominator.
Sectarianism has never been the essence or root of the crisis that accompanied the Palestinian national movement under the British mandate. Regression that hindered the activity of Christians, and more evidently the Druze, was a mark of the crisis of the Palestinian national movement. That crisis originated as the expected result of the failure of the political elite and was nothing if not the result of their failure to create a coherent national community in Palestine.

How to Cite

Hazran, Y. (2019). MINORITY GROUPS IN PALESTINE DURINGTHE BRITISH MANDATE. The World of the Orient, (3 (104), 15-30. https://doi.org/10.15407/orientw2019.03.015
Article views: 75 | PDF Downloads: 41

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Keywords

British mandate, Christians, Druze, Palestine, Palestinian national movement

References

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Abu-Laban Kh. (1931), “Kayfa Khuliqat al-Na’ara al-Ta’ifiyya fi al-Bilad”, in Al-Jami‘a al-Islamiyya (Jaffa), October 31. (In Arabic).

al-Ghuri E. (1972), Filastin ‘abr Sittin ‘Am [Palestine During Sixty Years], Dar al-Nahar, Beirut. (In Arabic).

al-Haj M. (1988), “The Changing Arab Kinship Structure: The Effect of Modernization in an Urban Community”, Economic Development and Cultural Change, Vol. 36, Issue 2, pp. 237–258. https://doi.org/10.1086/451650

al-Hajj R. I. (2005), Al-Difa‘ ‘an Hayfa wa Qadiyyat Filastin, Mu’assasat al-Dirasat al-Filas­tiniyya, Beirut. (In Arabic).

al-Hut B. N. (1981), Al-Qiyadat wa al-Mu’assasat al-Siyasiyya fi Filastin [Political Leader­ships and Institutions in Palestine], Mu’assasat al-Dirasat al-Filastinya, Beirut. (In Arabic).

al-Qadamani A. A. (2010), “Lamha ‘an al-‘Arab al-Duruz qabl wa ba‘d Qiyam Dawlat Isra’il [A Profile of the Arab-Druze before and after the Establishment of the State of Israel]”, in al-Itti­had, (Haifa), June 18. (In Arabic).

al-Qadir A. Ya., “Al-Sahafa al-‘Arabiyya fi Filastin [Arab Journalism in Palestine]”, II, Hayaat al-Mawsu‘a al-Filastiniyya, Damascus, pp. 430–432. (In Arabic).

al-Sakakini Kh. (2005), Yawmiyyat Khalil al-Sakakini [Diaries of Khalil al-Sakakini], Khalil Sakakini Cultural Center, Ramallah. (In Arabic).

Ben-Zvi I. (1953), “Druze Settlement in Israel”, Eretz-Israel: Archaeological, Historical and Geographical Studies, pp. 203–209. (In Hebrew).

Campus M. (2011), Ottoman Brothers, Stanford University Press, Stanford.

Cohen H. (2008), Army of Shadows, University of California Press, Berkeley.

Falah A. N. (1996), Duruz Filastin fi Thawrat ‘Am 1936 [The Druze of Palestine During the 1936 Revolt], n. p. (In Arabic).

Farag R. (1990), “Mawqif al-Shaykh Amin Tarif [The Attitude of Shaykh Amin Tarif]”, in al-Kalimah (Daliat El-Karmel), August 20, pp. 8–9. (In Arabic).

Farag R. (2002), The Relationship Between the Druze and Jews, Yanouh. (In Hebrew).

Farah F. (2003), Al-Hijara al-Hayya [The Living Stones], Nazareth. (In Arabic).

Firro K. M. (1992), A History of the Druze, Brill, Leiden.

Firro K. (1999), The Druzes in the Jewish State, Brill, Leiden.

Firro K. (2000), “Reshaping Druze Particularism in Israel”, Journal of Palestine Studies, Vol. 30, No. 3, pp. 40–53. https://doi.org/10.1525/jps.2001.30.3.40

Firro K. (2005), “Druze Maqamat (Shrines) in Israel: from Ancient to Newly-Invented Tradi­tion”, British Journal of Middle Eastern Studies, Vol. 32, No. 2, pp. 217–239. https://doi.org/10.1080/13530190500281457

Gribetz J. (2014), Defining Neighbors, Princeton University Press, Princeton.

Haiduc-Dale N. (2013), Arab Christians in British Mandate Palestine, Edinburgh University Press, Edinburgh. https://doi.org/10.3366/edinburgh/9780748676033.001.0001

Kabha M. (2004), Journalism in the Eye of the Storm, Yad Ben-Zvi, Jerusalem. (In Hebrew).

Kabha M. (2008), The Palestinians: A People Dispersed, The Open University of Israel, Raa­nana. (In Hebrew).

Kaufman I. (1997), Arab National Communism in the Jewish State, University Press of Flori­da, Gainesville, FL.

Kaufman I. (2014), “Communists and the 1948 War: PCP, Maki and the National Liberation League”, Journal of Israeli History, Vol. 33, Issue 2, pp. 115–144. https://doi.org/10.1080/13531042.2014.946278

Khalidi R. (2007), The Iron Cage: The Story of the Palestinian Struggle for Statehood, One­world Publications, London, UK.

Khnifess A. (2015), Israel and the Druze Political Action, PhD diss., SOAS, University of London.

Mack M. (2015), “Orthodox and Communist: A History of a Christian Community in Mandate Palestine and Israel”, British Journal of Middle Eastern Studies, Vol. 42, Issue 4, pp. 384–400. https://doi.org/10.1080/13530194.2014.1002386

Naffa S. (2010), Al-‘Arab al-Duruz wa al-Haraka al-Wataniyya al-Filastiniyya Hatta 1948 [The Arab-Druze and the Palestinian National Movement up to 1948], Fourth Edition, Matba‘at al-Risala al-Maqdisiyya, al-Quds. (In Arabic).

Natur S. and Hasson A. (2001), The Druze, Daliat El Carmel.

Parsons L. (2000), The Druze between Palestine and Israel, 1947–1949, MacMillan Press Ltd., Basingstoke, Hampshire, UK. n Palestine and Israel, 1947-1949, MacMillan Press Ltd., Basingstoke, Hampshire, UK.

https://doi.org/10.1057/9780230595989

Peretz D. (1977), “Palestinian Social Stratification: The Political Implications”, Journal of Palestine Studies, Vol. 7, No. 1, pp. 48–74. https://doi.org/10.2307/2536528

Porat Ye. (1968), “Usbat al-Taharrur al-Watani [National Liberation League] 1943–1948”, Asian and African Studies, Vol. 4, pp. 1–5. (In Arabic).

Porat Ye. (1974), The Emergence of the Palestinian Arab National Movement, 1918–1929, Frank Cass, London.

Radai I. (2007), “The Collapse of the Palestinian Arab Middle Class of 1948: The Case of Qatamon”, Middle Eastern Studies, Vol. 43, No. 6, pp. 961–982. https://doi.org/10.1080/00263200701568352

Radai I. (2015), A Tale of Two Cities, Tel Aviv University Press, Tel Aviv. (In Hebrew).

Radai I. (2016), “The Rise and the Fall of the Palestinian-Arab Middle Class under the British Mandate”, Journal of Contemporary History, Vol. 51, Issue 3, pp. 487–506. https://doi.org/10.1177/0022009415609682

Robson L. (2012), Colonialism and Christianity in Mandate Palestine, University of Texas Press, Austin, TX.

Sabella B. (1998), “The Emigration of Christian Arabs: Dimensions and Causes of the Phe­nomenon”, in Andre Pacini (Ed.), Christian Communities in the Arab Middle East: The Challenge of the Future, Oxford University Press, Oxford, pp. 127–154.

Sabella B. (2007), Palestinian Christians: Historical Demographic Developments, Current Politics and Attitude Towards Church, Society and Human Rights. Sabeel Survey on Palestinian Christians in the West Bank and Israel, February 12, available at: https://www.fosna.org/files/fosna/events/SabeelSurveyPalestinianChristia.

Shimon A. (2007), Copper Plate: Israeli Policy towards the Druze 1948–1967, Yad Ben-Zvi, Jerusalem. (In Hebrew).

Shurab M. M. H. (2000), ‘Izz al-Din al-Qassam: Shaykh al-Mujahidin in Filastin, Dar al-Qalam, Damascus. (In Arabic).

The Central Zionist Archives, S 25/6638, A. H. C. “On the Fate of Our Relationship with the Druze Nation”, 2 November 1937.

The Central Zionist Archives, S 25/9165; 4 October 1936.

The Central Zionist Archive, S 90/2053/2, “End of the Polemic between Isa al-Isa and al-Faruqi”, 16 March 1933.

Tsimhoni D. (1984), “The Status of Arab Christians under the British Mandate in Palestine”, Middle Eastern Studies, Vol. 20, Issue 4, pp. 166–192. https://doi.org/10.1080/00263208408700605

Vashitz Yo. (1947), Arabs in Eretz Yisrael, Merhavia, Tel Aviv. (In Hebrew).

Wasserstein Bernard (1991), The British in Palestine: The Mandatory Government and the Arab-Jewish Conflict 1917–1929, 2nd edition, Basil Blackwell, Oxford, UK.

Zaidan R. (2015), The Arab Battalion: The History of the Minorities’ Unit in the IDF, 1948–1956, Maarachot, Ben-Shemen.

REFERENCES

Abu Hanna H. (2005), Tala’i‘ al-Nahda fi Filastin, Mu’assasat al-Dirasat al-Filastiniyya, Bei­rut. (In Arabic).

Abu-Laban Kh. (1931), “Kayfa Khuliqat al-Na’ara al-Ta’ifiyya fi al-Bilad”, in Al-Jami‘a al-Islamiyya (Jaffa), October 31. (In Arabic).

al-Ghuri E. (1972), Filastin ‘abr Sittin ‘Am [Palestine During Sixty Years], Dar al-Nahar, Beirut. (In Arabic).

al-Haj M. (1988), “The Changing Arab Kinship Structure: The Effect of Modernization in an Urban Community”, Economic Development and Cultural Change, Vol. 36, Issue 2, pp. 237–258. https://doi.org/10.1086/451650

al-Hajj R. I. (2005), Al-Difa‘ ‘an Hayfa wa Qadiyyat Filastin, Mu’assasat al-Dirasat al-Filas­tiniyya, Beirut. (In Arabic).

al-Hut B. N. (1981), Al-Qiyadat wa al-Mu’assasat al-Siyasiyya fi Filastin [Political Leader­ships and Institutions in Palestine], Mu’assasat al-Dirasat al-Filastinya, Beirut. (In Arabic).

al-Qadamani A. A. (2010), “Lamha ‘an al-‘Arab al-Duruz qabl wa ba‘d Qiyam Dawlat Isra’il [A Profile of the Arab-Druze before and after the Establishment of the State of Israel]”, in al-Itti­had, (Haifa), June 18. (In Arabic).

al-Qadir A. Ya., “Al-Sahafa al-‘Arabiyya fi Filastin [Arab Journalism in Palestine]”, II, Hayaat al-Mawsu‘a al-Filastiniyya, Damascus, pp. 430–432. (In Arabic).

al-Sakakini Kh. (2005), Yawmiyyat Khalil al-Sakakini [Diaries of Khalil al-Sakakini], Khalil Sakakini Cultural Center, Ramallah. (In Arabic).

Ben-Zvi I. (1953), “Druze Settlement in Israel”, Eretz-Israel: Archaeological, Historical and Geographical Studies, pp. 203–209. (In Hebrew).

Campus M. (2011), Ottoman Brothers, Stanford University Press, Stanford.

Cohen H. (2008), Army of Shadows, University of California Press, Berkeley.

Falah A. N. (1996), Duruz Filastin fi Thawrat ‘Am 1936 [The Druze of Palestine During the 1936 Revolt], n. p. (In Arabic).

Farag R. (1990), “Mawqif al-Shaykh Amin Tarif [The Attitude of Shaykh Amin Tarif]”, in al-Kalimah (Daliat El-Karmel), August 20, pp. 8–9. (In Arabic).

Farag R. (2002), The Relationship Between the Druze and Jews, Yanouh. (In Hebrew).

Farah F. (2003), Al-Hijara al-Hayya [The Living Stones], Nazareth. (In Arabic).

Firro K. M. (1992), A History of the Druze, Brill, Leiden.

Firro K. (1999), The Druzes in the Jewish State, Brill, Leiden.

Firro K. (2000), “Reshaping Druze Particularism in Israel”, Journal of Palestine Studies, Vol. 30, No. 3, pp. 40–53. https://doi.org/10.1525/jps.2001.30.3.40

Firro K. (2005), “Druze Maqamat (Shrines) in Israel: from Ancient to Newly-Invented Tradi­tion”, British Journal of Middle Eastern Studies, Vol. 32, No. 2, pp. 217–239. https://doi.org/10.1080/13530190500281457

Gribetz J. (2014), Defining Neighbors, Princeton University Press, Princeton.

Haiduc-Dale N. (2013), Arab Christians in British Mandate Palestine, Edinburgh University Press, Edinburgh. https://doi.org/10.3366/edinburgh/9780748676033.001.0001

Kabha M. (2004), Journalism in the Eye of the Storm, Yad Ben-Zvi, Jerusalem. (In Hebrew).

Kabha M. (2008), The Palestinians: A People Dispersed, The Open University of Israel, Raa­nana. (In Hebrew).

Kaufman I. (1997), Arab National Communism in the Jewish State, University Press of Flori­da, Gainesville, FL.

Kaufman I. (2014), “Communists and the 1948 War: PCP, Maki and the National Liberation League”, Journal of Israeli History, Vol. 33, Issue 2, pp. 115–144. https://doi.org/10.1080/13531042.2014.946278

Khalidi R. (2007), The Iron Cage: The Story of the Palestinian Struggle for Statehood, One­world Publications, London, UK.

Khnifess A. (2015), Israel and the Druze Political Action, PhD diss., SOAS, University of London.

Mack M. (2015), “Orthodox and Communist: A History of a Christian Community in Mandate Palestine and Israel”, British Journal of Middle Eastern Studies, Vol. 42, Issue 4, pp. 384–400. https://doi.org/10.1080/13530194.2014.1002386

Naffa S. (2010), Al-‘Arab al-Duruz wa al-Haraka al-Wataniyya al-Filastiniyya Hatta 1948 [The Arab-Druze and the Palestinian National Movement up to 1948], Fourth Edition, Matba‘at al-Risala al-Maqdisiyya, al-Quds. (In Arabic).

Natur S. and Hasson A. (2001), The Druze, Daliat El Carmel.

Parsons L. (2000), The Druze between Palestine and Israel, 1947–1949, MacMillan Press Ltd., Basingstoke, Hampshire, UK. https://doi.org/10.1057/9780230595989

Peretz D. (1977), “Palestinian Social Stratification: The Political Implications”, Journal of Palestine Studies, Vol. 7, No. 1, pp. 48–74. https://doi.org/10.2307/2536528

Porat Ye. (1968), “Usbat al-Taharrur al-Watani [National Liberation League] 1943–1948”, Asian and African Studies, Vol. 4, pp. 1–5. (In Arabic).

Porat Ye. (1974), The Emergence of the Palestinian Arab National Movement, 1918–1929, Frank Cass, London.

Radai I. (2007), “The Collapse of the Palestinian Arab Middle Class of 1948: The Case of Qatamon”, Middle Eastern Studies, Vol. 43, No. 6, pp. 961–982. https://doi.org/10.1080/00263200701568352

Radai I. (2015), A Tale of Two Cities, Tel Aviv University Press, Tel Aviv. (In Hebrew).

Radai I. (2016), “The Rise and the Fall of the Palestinian-Arab Middle Class under the British Mandate”, Journal of Contemporary History, Vol. 51, Issue 3, pp. 487–506. https://doi.org/10.1177/0022009415609682

Robson L. (2012), Colonialism and Christianity in Mandate Palestine, University of Texas Press, Austin, TX.

Sabella B. (1998), “The Emigration of Christian Arabs: Dimensions and Causes of the Phe­nomenon”, in Andre Pacini (Ed.), Christian Communities in the Arab Middle East: The Challenge of the Future, Oxford University Press, Oxford, pp. 127–154.

Sabella B. (2007), Palestinian Christians: Historical Demographic Developments, Current Politics and Attitude Towards Church, Society and Human Rights. Sabeel Survey on Palestinian Christians in the West Bank and Israel, February 12, available at: https://www.fosna.org/files/fosna/events/SabeelSurveyPalestinianChristia.

Shimon A. (2007), Copper Plate: Israeli Policy towards the Druze 1948–1967, Yad Ben-Zvi, Jerusalem. (In Hebrew).

Shurab M. M. H. (2000), ‘Izz al-Din al-Qassam: Shaykh al-Mujahidin in Filastin, Dar al-Qalam, Damascus. (In Arabic).

The Central Zionist Archives, S 25/6638, A. H. C. “On the Fate of Our Relationship with the Druze Nation”, 2 November 1937.

The Central Zionist Archives, S 25/9165; 4 October 1936.

The Central Zionist Archive, S 90/2053/2, “End of the Polemic between Isa al-Isa and al-Faruqi”, 16 March 1933.

Tsimhoni D. (1984), “The Status of Arab Christians under the British Mandate in Palestine”, Middle Eastern Studies, Vol. 20, Issue 4, pp. 166–192. https://doi.org/10.1080/00263208408700605

Vashitz Yo. (1947), Arabs in Eretz Yisrael, Merhavia, Tel Aviv. (In Hebrew).

Wasserstein Bernard (1991), The British in Palestine: The Mandatory Government and the Arab-Jewish Conflict 1917–1929, 2nd edition, Basil Blackwell, Oxford, UK.

Zaidan R. (2015), The Arab Battalion: The History of the Minorities’ Unit in the IDF, 1948–1956, Maarachot, Ben-Shemen.